{"id":5557,"date":"2022-08-24T14:09:15","date_gmt":"2022-08-24T14:09:15","guid":{"rendered":"https:\/\/theatre.local\/saruna-ar-ljti-rezidejoso-ukrainu-makslinieci-tatjanu-ibraimovu\/"},"modified":"2022-08-24T14:09:15","modified_gmt":"2022-08-24T14:09:15","slug":"saruna-ar-ljti-rezidejoso-ukrainu-makslinieci-tatjanu-ibraimovu","status":"publish","type":"post","link":"https:\/\/theatre.kondrats.dev\/lv\/saruna-ar-ljti-rezidejoso-ukrainu-makslinieci-tatjanu-ibraimovu\/","title":{"rendered":"Saruna ar LJTI rezid\u0113jo\u0161o ukrai\u0146u m\u0101kslinieci Tatjanu Ibraimovu"},"content":{"rendered":"

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Intervija ar ukrai\u0146u te\u0101tra un vizu\u0101lo m\u0101kslinieci Tatjanu Ibraimovu, kura \u0161obr\u012bd uzturas Latvijas Jaun\u0101 te\u0101tra instit\u016bta rezidenc\u0113, akt\u012bvi darbojas b\u0113g\u013cu pal\u012bdz\u012bbas centros, vada kori un pamaz\u0101m str\u0101d\u0101 pie dokument\u0101la m\u0101kslas projekta, kur\u0101 apkopo Ukrainas b\u0113g\u013cu un cietu\u0161o person\u012bgos st\u0101stus, galvenok\u0101rt tie\u0161i m\u0101tes \u2013 b\u0113rna vai vec\u0101ku \u2013 b\u0113rnu st\u0101stus un sievie\u0161u pieredzes, disidentu un izdz\u012bvoju\u0161o st\u0101stus, vienlaikus mekl\u0113jot jaunus pier\u0101d\u012bjumus tam, ka kult\u016bra un m\u016bzika turpina b\u016bt sp\u0113c\u012bg\u0101kais l\u012bdzeklis c\u012b\u0146\u0101 pret karu un izn\u012bc\u012bbu. Tatjanu var\u0113s satikt Starptautisk\u0101 jaun\u0101 te\u0101tra festiv\u0101la “Homo Novus” organiz\u0113taj\u0101 muzik\u0101laj\u0101 st\u0101stu vakar\u0101 “Ukrainas nakts”<\/a> 8. septembr\u012b Festiv\u0101la centr\u0101 Ka\u013c\u0137u iel\u0101 24.<\/strong><\/p>\n

Darb\u012bba \u0101rvalstu rezidenc\u0113 \u0161\u0101d\u0101 tum\u0161\u0101 dz\u012bves un v\u0113stures posm\u0101 ir \u013coti sare\u017e\u0123\u012bta. Tom\u0113r k\u0101 tu raksturotu t\u0113mu, kurai esi piev\u0113rsusies?<\/strong>
\nT\u0101pat k\u0101 festiv\u0101lam \u201cHomo Novus\u201d, ar\u012b viena no mana p\u0113t\u012bjuma t\u0113m\u0101m ir nakts \u2013 tumsa, kas iest\u0101j\u0101s 24. febru\u0101r\u012b. L\u012bdz ar visu, ko \u0161\u012b nakts nesa sev l\u012bdzi un izmain\u012bja. Dz\u012bvojot Latvij\u0101, es v\u0101cu cilv\u0113ku st\u0101stus \u2013 sarunas ar cilv\u0113kiem, kurus satieku. Man san\u0101cis uzklaus\u012bt jau \u013coti daudzus, ta\u010du ne visi j\u016btas \u0113rti par to run\u0101t kameras priek\u0161\u0101. Vi\u0146i saka, ka neesot v\u0113l gatavi, nesp\u0113j pa\u0161i sev izskaidrot notiku\u0161o, nezina, k\u0101 izst\u0101st\u012bt savu st\u0101stu l\u012bdz galam, kautr\u0113jas. \u0160obr\u012bd pat dr\u012bz\u0101k sliecos uz foto-projektu \u2013 veidot \u0161o cilv\u0113ku portretus un pierakst\u012bt vi\u0146u st\u0101stus. Tas \u013cautu l\u0113n\u0101m iepaz\u012bties ar atbrauku\u0161ajiem, cie\u0161\u0101k paskat\u012bties uz vi\u0146iem. T\u0101s ir \u013coti at\u0161\u0137ir\u012bgas pieredzes \u2013 kad tu pirmo reizi satiec k\u0101du \u0123imeni, veidojas viens iespaids, bet, kad uzzini kontekstu, var atkl\u0101ties pavisam cita aina.<\/p>\n

K\u0101 tu vi\u0146us satiec?<\/strong>
\nM\u0113s visi tiekamies pal\u012bdz\u012bbas centros, kas ier\u012bkoti Ukrainas b\u0113g\u013ciem. Ir jaunatnes centrs vai centrs, kur\u0101 vi\u0146us sagaida, kur vi\u0146us novirza t\u0101l\u0101k, t\u0101pat ar\u012b \u201cCommon grounds\u201d un citas vietas. M\u0113s ar\u012b tur regul\u0101ri darbojamies, pal\u012bdzam tur k\u0101 br\u012bvpr\u0101t\u012bgie. Mans v\u012brs Timurs tur vada aktiermeistar\u012bbas nodarb\u012bbas, bet es organiz\u0113ju kora m\u0113\u0123in\u0101jumus. Tagad esmu s\u0101kusi ar\u012b film\u0113t gan manus kora m\u0113\u0123in\u0101jumus, gan v\u0113l vienu kori.<\/p>\n

K\u0101p\u0113c tev \u0161\u0137iet svar\u012bgi film\u0113t kori?<\/strong>
\nPirmk\u0101rt, mani interes\u0113 m\u016bzikas t\u0113ma un k\u0101 taj\u0101 atkl\u0101jas Ukrainas kult\u016bra. Otrk\u0101rt, t\u0101 ir t\u0101da k\u0101 pretreakcija\u2026 Krievijas \u0101rlietu ministrs Sergejs Lavrovs ukrai\u0146us nosauca par \u201cbiomasu\u201d, kurai nav iemesla past\u0101v\u0113t. Un citi cilv\u0113ki s\u0101ka k\u0101 papagai\u013ci atk\u0101rtot \u0161os vi\u0146a v\u0101rdus. Ac\u012bmredzot ir t\u0101das vietas pasaul\u0113, kur patie\u0161\u0101m cilv\u0113ki tiek uztverti par izn\u012bcin\u0101mu biomasu. Un cilv\u0113kiem, kuri nesp\u0113j aptvert, ka armija ierodas k\u0101d\u0101 teritorij\u0101, lai nogalin\u0101tu cilv\u0113kus, tas kaut k\u0101d\u0101 veid\u0101 pat lo\u0123iski saliekas pr\u0101t\u0101. T\u0101diem pa\u0161iem v\u0101rdiem run\u0101ja ar\u012b fa\u0161istu ideologi, kuri ebrejiem pie\u0161\u0137\u012bra absol\u016bti anti-hum\u0101nistisku veidolu. Ja m\u0113s esam biomasa, tas noz\u012bm\u0113, ka m\u0113s neko nerad\u0101m \u2013 m\u0113s nepienesam nek\u0101du kultur\u0101lu v\u0113rt\u012bbu \u0161aj\u0101 pasaul\u0113. T\u0101p\u0113c kult\u016bras izpausmes \u2013 kaut vai tas, ka cilv\u0113ks dzied situ\u0101cij\u0101, kad ir runa par vi\u0146a izdz\u012bvo\u0161anu, ka vi\u0146\u0161 atrod laiku un j\u0113gu dzied\u0101\u0161anai pat \u0161\u0101d\u0101 br\u012bd\u012b, atrod laiku rad\u012b\u0161anai \u2013 tas jau a priori nor\u0101da, ka neesam m\u0113s nek\u0101da\u2026 bezform\u012bga masa.<\/p>\n

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Un, tre\u0161k\u0101rt, ir \u013coti svar\u012bgi, ka cilv\u0113ki pal\u012bdz, komunic\u0113 cits ar citu, ka m\u0113s run\u0101jam par to, kas notiek un ko m\u0113s varam iem\u0101c\u012bt vai pienest Rietumeiropai. Ukrainas notikumi ir aktiviz\u0113ju\u0161i cilv\u0113kus. Ja m\u0113s neb\u016btu apvienoju\u0161ies un st\u0101ju\u0161ies pret\u012b Krievijai, vi\u0146i b\u016btu \u013coti \u0101tri sagr\u0101bu\u0161i m\u016bsu teritoriju, un neb\u016btu ar\u012b visas \u0161\u012bs savstarp\u0113j\u0101s solidariz\u0113\u0161an\u0101s, komunik\u0101cijas, neb\u016btu pal\u012bdz\u012bbas sniedz\u0113ju \u2013 \u0161\u012bs da\u017e\u0101d\u0101s strukt\u016bras un apvien\u012bbas, kas balst\u0101s cilv\u0113cisk\u0101 m\u012blest\u012bb\u0101 un kas ir visliel\u0101kais apliecin\u0101jums, ka t\u0101 eksist\u0113. Jo uz ko citu gan tas v\u0113l balst\u0101s?<\/p>\n

K\u0101das ir \u0161\u012bs sarunas ar citiem satiktajiem b\u0113g\u013ciem?<\/strong>
\nCilv\u0113ki, kas izbrauku\u0161i no Ukrainas, \u2013 80% no vi\u0146iem ir sievietes ar b\u0113rniem. T\u0101p\u0113c tie liel\u0101koties ir sievie\u0161u st\u0101sti. M\u0113s braucam prom, jo m\u012blam savus b\u0113rnus. Es vi\u0146us m\u012blu \u2013 t\u0101p\u0113c gribu vi\u0146us izvest, lai vi\u0146i var dz\u012bvot un augt dro\u0161\u012bb\u0101. Taj\u0101 pa\u0161\u0101 laik\u0101, br\u012b\u017eiem liekas, ka Krievij\u0101 notiek tie\u0161i pret\u0113jais \u2013 cilv\u0113ki s\u016bta savus b\u0113rnus kar\u0101, it k\u0101 tur b\u016btu pavisam cita cilv\u0113cisko v\u0113rt\u012bbu sist\u0113ma. Pret\u0113ja ukrai\u0146iem. Vi\u0146i sa\u0146em naudu par kareivja n\u0101vi, un tad s\u0101k dz\u012bvot\u2026 n\u0101ve k\u0101 iesp\u0113ja izdz\u012bvot. Maks\u0101t ar sava b\u0113rna dz\u012bv\u012bbu par savu izdz\u012bvo\u0161anu. Bet m\u0113s esam tikm\u0113r gatavi atdot visu, kas mums pieder, lai tikai b\u0113rns dz\u012bvotu.
\nT\u0101das lietas ir gr\u016bti izteikt v\u0101rdos vai apgalvot ko \u0161\u0101du, t\u0101p\u0113c uz visa \u0161\u012b fona m\u016bzika \u013coti piest\u0101v k\u0101 medijs. \u0160urp bija atbraucis v\u012bru koris no \u013bvivas, vi\u0146i uzst\u0101j\u0101s ar a capella dzied\u0101jumiem bazn\u012bc\u0101, es nofilm\u0113ju ar\u012b vi\u0146u koncertu, un man \u0161\u0137ita \u013coti z\u012bm\u012bga vi\u0146u kormeistera nost\u0101ja , vi\u0146\u0161 run\u0101 par kult\u016bru un dziesmu k\u0101 par m\u016bsu c\u012b\u0146as un preto\u0161an\u0101s sp\u0113ku\u2026<\/p>\n

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\u0160aj\u0101 zi\u0146\u0101 Latvijai un Ukrainai ir kop\u012bgas iez\u012bmes.<\/strong>
\nTie\u0161i t\u0101. Un vi\u0146\u0161 uzskata \u2013 t\u0101 k\u0101 Ukraina gadsimtu gait\u0101 daudz tikusi post\u012bta, mums ir izveidojies univers\u0101ls savas kult\u016bras un valodas saglab\u0101\u0161anas veids \u2013 un, pirmk\u0101rt, t\u0101 ir dziesma. Mums ir dziesmas par visu \u2013 par da\u017e\u0101d\u0101m idej\u0101m, par eksistences t\u0113mu, par priec\u012bgo, par skumjo. Nav t\u0113mas, par ko m\u0113s nedzied\u0101tu. Tostarp iz\u0161\u016bto kreklu rakstos bie\u017ei iekod\u0113ta ar\u012b kult\u016bra simbolika. M\u0113s m\u0113dzam jokot \u2013 ja tev kaut kas dz\u012bv\u0113 nav saprotams, padziedi dziesmu. Ja v\u0113l kaut kas nav skaidrs, palasi Tarasa \u0160ev\u010denko dzeju. Un ja nepavisam nekas nav skaidrs, uzvelc izrakst\u012bto kreklu. Protams, bez \u0161\u012bs univers\u0101l\u0101s valodas v\u0113l ir daudz visa k\u0101 cita.<\/p>\n

\u0160obr\u012bd Latvij\u0101 uzturas ar\u012b viena no m\u016bsu noz\u012bm\u012bg\u0101kaj\u0101m kormeistar\u0113m. Vi\u0146a atbraukusi \u0161urp ar b\u0113rniem, un vada gan b\u0113rnu, gan sievie\u0161u kori. Es pl\u0101noju film\u0113t ar\u012b vi\u0146us, bet v\u0113l nevaru prec\u012bzi pateikt, k\u0101 t\u0101l\u0101k r\u012bko\u0161os ar \u0161o materi\u0101lus \u2013 pagaid\u0101m san\u0101k, ka gatavoju audeklu, ar kuru t\u0101l\u0101k str\u0101d\u0101t. Bet m\u016bzikai noteikti b\u016bs centr\u0101la loma \u0161aj\u0101 proces\u0101 un mijiedarb\u012bb\u0101, jo ukrai\u0146u m\u016bzika tagad noteikti ir ien\u0101kusi ar\u012b \u0161ejienes iel\u0101s, to var dzird\u0113t arvien bie\u017e\u0101k.<\/p>\n

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V\u0113l man \u013coti grib\u0113tos parun\u0101t ar latvie\u0161u disidenti un padomju re\u017e\u012bma oponenti Lidiju Lasmani-Doro\u0146inu. Kaut ar\u012b vi\u0146ai jau ir virs 90 gadiem, es dom\u0101ju, ka neviens \u0161eit lab\u0101k nevar\u0113tu izst\u0101st\u012bt par to, k\u0101 vi\u0146i tolaik taj\u0101 vis\u0101 izdz\u012bvoja \u2013 vi\u0146ai jau ir \u0161\u012b pieredze. \u0160o ce\u013cu jau k\u0101dreiz k\u0101ds ir nog\u0101jis. Reiz jau \u0161is viss ir bijis un ir ticis risin\u0101ts. Un diem\u017e\u0113l m\u0113s to atk\u0101rtojam.
\nSaliekot kop\u0101 vi\u0146as st\u0101stu un \u0161os atbrauc\u0113ju st\u0101stus\u2026 varb\u016bt iesp\u0113jams ieg\u016bt kaut k\u0101du pla\u0161\u0101ku skat\u012bjumu uz to, kas \u012bsti notiek. Ar\u012b par \u0161o situ\u0101ciju, kad tev vajag pal\u012bdz\u012bbu un tev pal\u012bdz \u2013 k\u0101 tu iek\u0161\u0113ji tiec gal\u0101 ar \u0161o pal\u012bdz\u012bbas sa\u0146em\u0161anu. T\u0101pat man liekas tur j\u0101b\u016bt ar\u012b krievietes, m\u0101tes, b\u0113gles st\u0101stam \u2013 jo ukrai\u0146iem vismaz pal\u012bdz, bet krieviem nepien\u0101kas \u0161\u012b pal\u012bdz\u012bba. Saprotamu iemeslu d\u0113\u013c. Bet tad tas k\u013c\u016btu visp\u0101r\u012bg\u0101ks, re\u0101listisk\u0101ks. \u0160ie it k\u0101 tr\u012bs da\u017e\u0101di st\u0101sti vien\u0101, kas princip\u0101 ilustr\u0113 \u0161o vienu t\u0113mu \u2013 st\u0101stu par sievieti, kas iet cauri karam.<\/p>\n

Vai citos apst\u0101k\u013cos tu b\u016btu izv\u0113l\u0113jusies citu t\u0113mu p\u0113t\u012b\u0161anai?<\/strong>
\nMan vienm\u0113r, protams, ir grib\u0113jies uzfilm\u0113t filmu par kaut ko skaistu \u2013 par sievietes saikni ar b\u0113rniem, par to, k\u0101 vi\u0146a vi\u0146iem dzied un t\u0101, bet es redzu citu pusi, kuru man br\u012b\u017eiem ir gr\u016bti pie\u0146emt. Es esmu sask\u0101rusies ar idealiz\u0101ciju un redzu, ka sievietes nav ide\u0101las, mums katrai ir savas amb\u012bcijas, probl\u0113mas, ir sievietes, kas bie\u017ei vien negrib nevien\u0101 cit\u0101 klaus\u012bties vai main\u012bt uzskatus, vi\u0146as ne vienm\u0113r ir gatavas atv\u0113rties, dal\u012bties ar citiem\u2026 Ir sievietes, kuras ar\u012b \u0161aj\u0101 situ\u0101cij\u0101 m\u0113\u0123ina sev izsist k\u0101du labumu, kaut ko vair\u0101k sagr\u0101bt, nopeln\u012bt, j\u0101, kas reiz\u0113m nepasaka, ka jau kaut kur piepeln\u0101s vai taml\u012bdz\u012bgi… Bet vi\u0146as visas dzied dzied vien\u0101 kor\u012b \u2013 visda\u017e\u0101d\u0101kie cilv\u0113ki kop\u0101. Es biju iedom\u0101jusies, ka koris var\u0113tu b\u016bt terapeitisks veids, lai nomierin\u0101tu\u2026 bet nov\u0113roju, ka daudzi cilv\u0113ki, tikl\u012bdz izdzird Ukrainas dziesmas, s\u0101k raud\u0101t un vairs nevar nemaz padzied\u0101t. Un tie\u0161i \u0161eit par\u0101d\u0101s t\u0101 \u012bst\u0101, visiem kop\u012bg\u0101 emocija. Man liekas, ka tas ir galvenais, ko par\u0101d\u012bt \u2013 k\u0101 san\u0101k kop\u0101 jauni un veci, visda\u017e\u0101d\u0101kie cilv\u0113ki\u2026 Bet n\u0101k ar\u012b cilv\u0113ki, kas grib vienk\u0101r\u0161i \u201cuzpump\u0113t prasmes\u201d.<\/p>\n

Tas izklaus\u0101s dz\u012bvi apliecino\u0161i.<\/strong>
\nT\u0101 jau vienm\u0113r ir ar dokument\u0101lu materi\u0101lu \u2013 nekad nevari paredz\u0113t, un tas pienes kaut ko jaunu, negaid\u012btu atkl\u0101jumu. Tu vari uzrakst\u012bt t\u016bksto\u0161 pl\u0101nu, bet tie main\u012bsies katru dienu, un tev j\u0101sp\u0113j sadzird\u0113t to, kas notiek un atkl\u0101jas no jauna.
\nEs dom\u0101ju \u201cHomo Novus\u201d festiv\u0101la sarun\u0101s var\u0113tu iepaz\u012bstin\u0101t pla\u0161\u0101ku publiku ar \u0161o materi\u0101lu, apvienojot st\u0101stus ar \u0161\u016bpu\u013cdziesm\u0101m. K\u0101 t\u0101s \u013cauj nodz\u012bvot no tumsas l\u012bdz r\u012btausmai, sarg\u0101jot b\u0113rnu miegu. Mums ir viena skaista dziesma par trim putniem, kuri st\u0101sta, k\u0101p\u0113c vi\u0146i nevar iek\u013c\u016bt parad\u012bz\u0113, un \u0161is mot\u012bvs var\u0113tu m\u012bties ar cilv\u0113ku monologiem, kuru galven\u0101 t\u0113ma ir b\u0113rni un vec\u0101ki, kuri savus b\u0113rnus ir zaud\u0113ju\u0161i.<\/p>\n

Es paz\u012bstu k\u0101du sievieti, kurai nomira d\u0113ls, m\u0113s visi vi\u0146ai v\u0113l\u0113j\u0101m, kaut izr\u0101d\u012btos, ka vi\u0146\u0161 ir dz\u012bvs, tikai atrodas g\u016bst\u0101 vai ir ievainots. Bet tad vi\u0146ai pateica, ka vi\u0146\u0161 ir miris, bet vi\u0146a \u0137ermeni nevar atvest. Un vi\u0146a dev\u0101s pati uz kaujas lauku, g\u0101ja un mekl\u0113ja kop\u0101 ar okupantu kareivjiem, kuri pa\u0161i vi\u0146us nositu\u0161i, \u2013 vi\u0146i vi\u0146us pal\u012bdz\u0113ja mekl\u0113t. T\u0101pat st\u0101sti par d\u0113liem, kuri m\u0101tei nepasaka, ka aizbrauku\u0161i karot, \u2013 vi\u0146i saka, ka viss k\u0101rt\u012bb\u0101, esmu dro\u0161\u012bb\u0101. Bet p\u0113c laika izr\u0101d\u0101s, ka d\u0113ls ir kritis kar\u0101, un m\u0101te to uzzina piln\u012bgi nejau\u0161i. Atbrauc uz Hersonu, dodas mekl\u0113t un tikpat neparedz\u0113ti atrod vi\u0146u k\u0101d\u0101 ma\u0161\u012bnas bag\u0101\u017eniek\u0101. Tas ir \u0161ausm\u012bgs iek\u0161\u0113jais st\u0101voklis m\u0101tei vai ar\u012b t\u0113vam, kur\u0161 iet pa ielu kop\u0101 ar d\u0113lu, bet tad nokr\u012bt ra\u0137ete, un b\u0113rns iet boj\u0101. \u0160ie cilv\u0113ki st\u0101sta par saviem b\u0113rniem, un man gribas tos saaust kop\u0101 ar \u0161\u016bpu\u013cdziesm\u0101m, lai \u0161\u012bs dziesmas tos apska\u0146o un atbalsojas daudzos.<\/p>\n

Ja m\u0113s tagad neaptur\u0113sim Krievijas poz\u012bciju \u0161aj\u0101 jaut\u0101jum\u0101 un nepav\u0113rs\u012bsim atpaka\u013c notieko\u0161o, ar\u012b manam mazajam d\u0113lam p\u0113c desmit gadiem b\u016bs oblig\u0101t\u0101 karaklaus\u012bba un j\u0101dodas kar\u0101. Kad Putins n\u0101ca pie varas, man bija 11 gadu, un b\u0113rni, kuri tolaik dzima, ir audzin\u0101ti ar lielu nev\u0113r\u012bbu pret dz\u012bv\u012bbas v\u0113rt\u012bbu un pret savu dz\u012bv\u012bbu, lai b\u016btu gatavi doties to zaud\u0113t kaimi\u0146valst\u012b. Un vi\u0146i ir g\u0101ju\u0161i boj\u0101 \u2013 daudzi desmiti t\u016bksto\u0161i, kurus vairs neviens neskaita\u2026 K\u0101 v\u0101rd\u0101? Kas t\u0101 visp\u0101r ir par domas gaitu? Es \u013coti m\u012blu savu valsti, tom\u0113r d\u0113lu es m\u012blu vair\u0101k, ja god\u012bgi. T\u0101p\u0113c mums ir j\u0101uzvar \u0161odien un uz visiem laikiem.<\/p>\n

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Ukrai\u0146u m\u0101ksliniece Tatjana Ibraimova v\u0101c Latvij\u0101 dz\u012bvojo\u0161o b\u0113g\u013cu st\u0101stus, ar kuriem iepaz\u012bstin\u0101s \u201cHomo Novus\u201d festiv\u0101la st\u0101stu vakar\u0101 \u201cUkrainas nakts\u201d 8. septembr\u012b festiv\u0101la centr\u0101 Ka\u013c\u0137u iel\u0101 24.<\/p>\n","protected":false},"author":1,"featured_media":5558,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"footnotes":""},"categories":[102],"tags":[],"class_list":["post-5557","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-arhivets"],"acf":[],"_links":{"self":[{"href":"https:\/\/theatre.kondrats.dev\/lv\/wp-json\/wp\/v2\/posts\/5557","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/theatre.kondrats.dev\/lv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/theatre.kondrats.dev\/lv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/theatre.kondrats.dev\/lv\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/theatre.kondrats.dev\/lv\/wp-json\/wp\/v2\/comments?post=5557"}],"version-history":[{"count":0,"href":"https:\/\/theatre.kondrats.dev\/lv\/wp-json\/wp\/v2\/posts\/5557\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/theatre.kondrats.dev\/lv\/wp-json\/wp\/v2\/media\/5558"}],"wp:attachment":[{"href":"https:\/\/theatre.kondrats.dev\/lv\/wp-json\/wp\/v2\/media?parent=5557"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/theatre.kondrats.dev\/lv\/wp-json\/wp\/v2\/categories?post=5557"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/theatre.kondrats.dev\/lv\/wp-json\/wp\/v2\/tags?post=5557"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}